Browsing by Author "Budzanowska, Dominika"
Now showing 1 - 3 of 3
Results Per Page
Sort Options
Item Cudowność przyrody w Opisie Pańskich dziwów i cudów w Jerozolimie Perdikasa z Efezu(Wydawnictwo Poznańskiego Towarzystwa Przyjaciół Nauk, 2012) Budzanowska, DominikaPerdicas of Ephesus lived probably in XIVth century in Constantinople. He was cleric and prothonotary of Ephesus. Perdicas visited Jerusalem, Bethany, Bethpage and Bethlehem. He as writer and pilgrim described in his poem, which consists of 259 verses, the miraculous events and places connected principally with Jesus’s and his mother’s history. A poem written by Perdicas indicates the great role of nature: sky, clouds, light, rocks, stones, water and plants, which glorify their Creator and serve Him in miraculous places of the Holy Land, occupied by Saracens.Item Iram dixerunt brevem insaniam, czyli o gniewie jako szaleństwie w dialogu De ira Seneki Młodszego(Wydawnictwo Poznańskiego Towarzystwa Przyjaciół Nauk, 2013-06-30) Budzanowska, DominikaLucius Annaeus Seneca, one of the greatest philosophers of ancient Rome, described affect of anger in his dialogue De ira (On Anger). Philosopher said, this emotion is impetuous, abhorrent and irrational. Seneca named anger as short madness and sickness, which leads to madness and death quickly. Insane and person, who is angry, behave the same and must be cured immediately.Item Temperantia, stoicki złoty środek według Seneki Młodszego(Wydawnictwo Poznańskiego Towarzystwa Przyjaciół Nauk, 2011) Budzanowska, DominikaSeneca’s philosophical writings concern a virtue, among others also the virtues of justice, temperance (or moderation), fortitude and prudence. They are four virtues from the time of St. Ambrose called cardinal. Seneca gives this definition of the virtue temperantia: cupiditates refrenare – to confine one’s desires. So the temperance is practicing self-control, abstention and moderation. Seneca discuses it very often in a wider context of the different virtues, with which it’s tightly connected according to a stoical idea of the inseparability of the virtues. He claims that we have to learn virtue. Seneca reminds, that the life is not easy and only the indications of the philosophy concerning virtue preserve from the unjust fortune.