Peitho. Examina Antiqua, nr 1(1), 2010
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Item Le «montage» par Michel Psellos du commentaire d’Hermias sur le Phèdre de Platon(Wydawnictwo Naukowe Instytutu Filozofii UAM, 2010) Arabatzis, GeorgesThe Byzantine philosopher Michael Psellos (11th century) wrote a brief treatise entitled An Explanation of the Drive of the Soul Chariot and the Army of Gods According to Plato in the Phaedrus. The treatise consists of a compilation of excerpts from Hermias’ commentary on the Phaedrus. Psellos does not mention Hermias’ name but rather traces the origins of the treatise back to some “Greek theologians”. Psellos’ text presents a great interpretative challenge: the order of the myths about the charioteer and the parade of gods is reversed so that the former explicates the latter in such a way that the whole Platonic argument is dismissed as “absurd”. The Phaedrus in the Neo‑Platonictradition (in Iamblichus in particular) is considered to be a strictly theological dialogue. Yet, Psellos’ arrangement shows that he was not interested in the mythographical or allegorical dimension of the excerpts. He rather focused on the epistemic problem, i.e., a reduction of the trichotomy of the soul into a duality of principles. Thus, he followed certain Aristotelian commentators. Psellos suggests a reduction that is subjectivist or individualist in its nature and he refuses to identify individual intellect with any particular piety.Item Zarys historyczny filozofii bizantyńskiej i jej podstawowe zagadnienia(Wydawnictwo Naukowe Instytutu Filozofii UAM, 2010) Viglas, KatelisThe article seeks to present an overview of the history of Byzantine philosophy. It takes its point of departure in the most important factors that influenced and shaped the Patristic thought. Subsequently, the paper considers the relative autonomy of Byzantine philosophy and offers a brief profile of major philosophers that contributed to the stream in the period from 9th to 15th century. From the numerous subjects that were taken into account by the most prominent Byzantine philosophers, the article discusses such issues as: the view of God, the problem of ‘conceptual realism’, the relationship between such ‘disciplines’ as logic, metaphysics, ethics, aesthetics and philosophical anthropology. Furthermore, such questions as the place of man in the world, the scope of their freedom and the problem of evil are also touched upon here. The paper concludes with some remarks on the development of Byzantine philosophy after the fall of Byzantium.