Grzechy Gombrowicza przeciwko wolności. O projekcie etycznym wpisanym w „Ferdydurke”
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Date
2013
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Wydawnictwo Naukowe UAM
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Gombrowicz’s sins against freedom. On the ethical project presented in Ferdydurke
Abstract
Gombrowicz’s way of thinking about freedom changed over years. He did not simply follow the
ideas formulated in the 1930s. In the world presented in Ferdydurke Gombrowicz described the
ontological foundations of freedom as significantly weaker than the ontological foundations of
enslavement. The structure of this world was based on a strong juxtaposition of the protagonist as
a lone “partisan of freedom” who feels uneasy about the constraints imposed by Form and the
majority of society which is comfortable about being limited by Form and does not crave for
individual freedom because it is much more afraid of falling out of Form.
World War II was a turning point in the evolution of Gombrowicz’s philosophy of freedom.
Before 1939 he considered the value of freedom to be unquestionable and he did not talk about
its dark sides. After the war Gombrowicz also began to see freedom as a tragic gift. In his play
The Marriage he showed how an individual’s pursuit of absolute freedom can turn into tyranny.
The philosophy of freedom that he had formulated in Ferdydurke excluded such a possibility.
In order to understand the meaning of the philosophy of distancing oneself from Form, as articulated
in Ferdydurke, one should find out whether Gombrowicz directed his moral guidelines from
the 1930s relating to practicing freedom only to people who lived in the interwar period, i.e.
when the temperature of social tensions was moderate, or thought that it was also possible to
distance oneself from Form in extreme situations, for example, during violent social conflicts, war,
and occupation.
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Citation
Przestrzenie Teorii, 2013, nr 20, s. 11-27
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ISBN
978-83-232-2654-3
ISSN
1644-6763