Seria "Wykłady Poznańskie z Filozofii"
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Redakcja naukowa serii:
Prof. UAM dr hab. Piotr W. Juchacz
Przewodniczący Komisji Filozoficznej PTPN
Prof. UAM dr hab. Karolina M. Cern
Prodziekan ds. nauki i współpracy międzynarodowej
Wydziału Filozoficznego UAM
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Browsing Seria "Wykłady Poznańskie z Filozofii" by Author "Karolina, M. Cern"
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Item Tożsamość narracyjna w dobie postprawdy. Pytanie o aktualność myśli Charlesa Taylora(Wydawnictwo Poznańskiego Towarzystwa Przyjaciół Nauk, 2021) Filipiak, Magdalena; Juchacz, Piotr W.; Karolina, M. CernThe term ‘post-truth’ is widely used to describe the status of facts in public discourse. The term implies that arguments appealing to emotions and beliefs play a greater role in shaping public opinion than do arguments based on facts. This book attempts to answer the question of whether the concept of narrative identity, formulated by Charles Taylor in the late 1980s, is still relevant today, if we consider the importance of post-truth in the construction of modern subjectivity. In Taylor’s conception, narrative identity is an orientation in axiological space, and a person defines their attitude towards others through narration and articulation, thus becoming aware of their own axiological map. The source of knowledge about the subject’s “conceptual framework” is conversation, conducted in the medium of language, hence an essential aspect of identity formation is a certain vision of the truthfulness or acceptability of meanings. Taylor puts forward an expressivist conception of meaning, according to which meaning in public space is the result of a conversation involving the disclosure of subjective expressions, beliefs, feelings, sentiments and opinions. From this perspective, Taylor’s conception seems to be extremely up-to-date and appropriate for the contemporary climate of post-truth. Taylor’s analysis of the sources of modern subjectivity can thus be viewed as revealing the mechanisms conducive to shaping the current atmosphere of post-truth. Among such mechanisms, we can mention the features residing on the side of the subject, such as the affirmation of everyday life, a kind of internalization of the subject, assigning great value to human interiority, objectification as a “point” identity, and an understanding of freedom; as well as certain factors outside the subject, namely aspects of the modern world such as secularization, temporality and value pluralism.