Please use this identifier to cite or link to this item: https://hdl.handle.net/10593/17541
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dc.contributor.authorRogacz, Dawid-
dc.date.accessioned2017-03-20T09:00:09Z-
dc.date.available2017-03-20T09:00:09Z-
dc.date.issued2015-
dc.identifier.citationPrzegląd Religioznawczy 2015, nr 3 (257), ss. 167-184pl_PL
dc.identifier.issn1230-4379-
dc.identifier.urihttp://hdl.handle.net/10593/17541-
dc.description.abstractThe article analyses notion of Heaven (天, Tian) in the source books of Confucian philosophy, from Confucius through Mencius and Xunzi up to Dong Zhongshu and Zhang Zai. Not only metaphysical characteristics of Heaven, but also relation between Heaven, human nature and moral conduct are the subject of consideration. It finally leads to the critique of Hegel’s belief that there are no connections between Tian and morality.pl_PL
dc.language.isopolpl_PL
dc.rightsinfo:eu-repo/semantics/openAccesspl_PL
dc.subjectniebopl_PL
dc.subjectkonfucjanizmpl_PL
dc.subjectfilozofia chińskapl_PL
dc.subjectreligia Chinpl_PL
dc.subjectHegelpl_PL
dc.titlePojęcie Nieba (Tian) w filozofii konfucjańskiejpl_PL
dc.typeArtykułpl_PL
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