Please use this identifier to cite or link to this item: https://hdl.handle.net/10593/2189
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dc.contributor.authorJedan, Christoph-
dc.date.accessioned2012-02-28T12:19:54Z-
dc.date.available2012-02-28T12:19:54Z-
dc.date.issued2010-
dc.identifier.citationPeitho. Examina Antiqua, nr 1(1), 2010, s. 31-42.pl_PL
dc.identifier.issn2082–7539-
dc.identifier.urihttp://hdl.handle.net/10593/2189-
dc.description.abstractThe position of Socrates in Plato’s earlier dialogues is often seen as an anticipation of contemporary political theories. This article takes issue with the claim that Socrates anticipated modern theories of deliberative democracy. It examines three early Platonic dialogues (the Apology, the Crito and the Gorgias) and argues that the Socrates presented in the dialogues is actually far more dogmatic in ethical as well as religious matters than such annexations of Socrates can acknowledge. Furthermore, Socrates does not develop a theory that would support Athenian democracy. Although politically inactive within the Athenian political framework, Socrates is nonetheless depicted in the Gorgias as formulating an “ethical” view of politics. According to this conception, true politics is always virtue oriented. It is a matter of improving the characters of one’s fellow citizens, and is detached from the question of how political power should be distributed. Socrates’ political outlook is echoed in several Hellenistic philosophical schools, the Stoics in particular.pl_PL
dc.language.isodepl_PL
dc.publisherWydawnictwo Naukowe Instytutu Filozofii UAMpl_PL
dc.subjectPlatopl_PL
dc.subjectSocratespl_PL
dc.subjectPoliticspl_PL
dc.subjectReligionpl_PL
dc.subjectDeliberative democracypl_PL
dc.titleSokrates und die deliberative Demokratie. Zum sokratischen Politikverständnis in Platons Apologie, Kriton und Gorgiaspl_PL
dc.typeArtykułpl_PL
Appears in Collections:Peitho. Examina Antiqua, nr 1(1), 2010

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