ΔΙΑ ΤΙ ΦΙΛΟΣΟΦΩΤΕΡΟΝ ΚΑΙ ΣΠΟΥΔΑΙΟΤΕΡΟΝ ΠΟΙΗΣΙΣ ΙΣΤΟΡΙΑΣ ΕΣΤΙΝ; In Aristotelis Poeticorum libellum adnotatiuncula

dc.contributor.authorDomański, Iulius
dc.date.accessioned2012-02-28T12:04:09Z
dc.date.available2012-02-28T12:04:09Z
dc.date.issued2010
dc.description.abstractAristotle’s statement that — in terms of philosophy — poetry is superior to history can be understood better, when analysed in the context of the Stagirite’s epistemology, ontology, and eudaimonic ethics. Both poetry and history deal with numerous contingent and chaotic events, but while history is only reconstructive, poetry reworks its matter more thoroughly. History attempts to recount all events and does it in accord with their contingent and chaotic nature, whereas poetry implies certain choices. By doing so, it introduces uniformity and coherence thus providing a different ontic status than the one that reigned originally. Consequently, the cognitive result of poetry can be compared to the beatific value of conceptual knowledge in philosophy.pl_PL
dc.identifier.citationPeitho. Examina Antiqua, nr 1(1), 2010, s. 75-81.pl_PL
dc.identifier.issn2082–7539
dc.identifier.urihttp://hdl.handle.net/10593/2184
dc.language.isootherpl_PL
dc.subjectPhilosophypl_PL
dc.subjectHistorypl_PL
dc.subjectRhetoricpl_PL
dc.subjectPoetrypl_PL
dc.subjectAristotlepl_PL
dc.titleΔΙΑ ΤΙ ΦΙΛΟΣΟΦΩΤΕΡΟΝ ΚΑΙ ΣΠΟΥΔΑΙΟΤΕΡΟΝ ΠΟΙΗΣΙΣ ΙΣΤΟΡΙΑΣ ΕΣΤΙΝ; In Aristotelis Poeticorum libellum adnotatiunculapl_PL
dc.typeArtykułpl_PL

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