Dramat jako filozofia dramatu. Na przykładzie twórczości Tadeusza Różewicza

dc.contributor.authorGórska, Irena
dc.date.accessioned2013-12-30T10:57:33Z
dc.date.available2013-12-30T10:57:33Z
dc.date.issued2002
dc.description.abstractTadeusz Różewicz's drama becomes philosophy in two ways. It poses the same questions as philosophy does (about the sense and the aim of human life) and it uses the same methods of expressing itself (it converses with other works, the world, the reader and the writer). Różewicz destroys the old drama rules to re-use them in order to construct some new ones and he rebuilds the world using these rules. However, the newly-built forms don't resemble the classical drama. The boundary between life and art disappears. Paradoxically, it turns out that destruction can be a tool to unite the world. In Różewicz's world everything loses its identity. On the level of genetic rules a fragment appears, whereas, on the philosophical level there is the idea of imperfection.pl_PL
dc.identifier.citationPrzestrzenie Teorii nr 1, 2002, s. 193-204pl_PL
dc.identifier.isbn1644-6763
dc.identifier.issn978-83-232-2077-0
dc.identifier.urihttp://hdl.handle.net/10593/9243
dc.language.isoplpl_PL
dc.publisherWydawnictwo Naukowe UAMpl_PL
dc.titleDramat jako filozofia dramatu. Na przykładzie twórczości Tadeusza Różewiczapl_PL
dc.title.alternativeDrama as a philosophy of itself. Based on Tadeusz Różewicz's dramapl_PL
dc.typeArtykułpl_PL

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Uniwersytet im. Adama Mickiewicza w Poznaniu
Biblioteka Uniwersytetu im. Adama Mickiewicza w Poznaniu
Ministerstwo Nauki i Szkolnictwa Wyższego