Towards a Non-human Speciophilosophy

dc.contributor.authorGiannetto, Enrico
dc.date.accessioned2021-02-21T21:48:51Z
dc.date.available2021-02-21T21:48:51Z
dc.date.issued2020-12-30
dc.description.abstractAfter the publication of Jaques Derrida’s book, L’animal que donc je suis, anti-speciesism has been looking for a theoretical foundation for its ethical content. In my opinion, the defect of all these philosophical perspectives is that they still reduce animals to objects of human philosophy. Here, I develop a new framework in which animals are considered as subjects of their own philosophy. In analogy to the concept of ethnophilosophy, the concept of speciophilosophy is here introduced (§ 1, §3). The different ways of thinking between humans and other animals are outlined, by explaining the difference between verbal reasoning and thinking through images (§ 2). Human philosophies are shown to be anthropocentric ideologies, related to carnivorism (§4, § 8). Subsequently, animal speciophilosophies are discussed (§6) and a dialogical symphilosophein (§ 5) among all living beings is proposed to be the extension of the so-called philosophy of dialogue. Finally, it is shown how this perspective was present in the original Christian ethics (§7, §9, § 10).pl_PL
dc.description.sponsorshipMNiSW grant 261/ WCN/2019/1 “Wsparcie dla Czasopism Naukowych”pl_PL
dc.identifier.citationGiannetto, E. (2020). Towards a Non-human Speciophilosophy. ETHICS IN PROGRESS, 11(2), 9-30. https://doi.org/10.14746/eip.2020.2.2pl_PL
dc.identifier.issn2084-9257
dc.identifier.urihttps://hdl.handle.net/10593/26129
dc.language.isoengpl_PL
dc.publisherWydział Filozoficzny UAMpl_PL
dc.rightsinfo:eu-repo/semantics/openAccesspl_PL
dc.rights.urihttp://creativecommons.org/licenses/by-sa/3.0/us/*
dc.subjectanimalspl_PL
dc.subjectanimal philosophypl_PL
dc.subjectmodes of thoughtpl_PL
dc.subjectphilosophy of dialoguepl_PL
dc.subjectanti-speciesist ethicspl_PL
dc.subjectChristian ethicspl_PL
dc.subjectreverence for lifepl_PL
dc.subjectJacques Derridapl_PL
dc.titleTowards a Non-human Speciophilosophypl_PL

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After the publication of Jaques Derrida’s book, L’animal que donc je suis, anti-speciesism has been looking for a theoretical foundation for its ethical content. In my opinion, the defect of all these philosophical perspectives is that they still reduce animals to objects of human philosophy. Here, I develop a new framework in which animals are considered as subjects of their own philosophy. In analogy to the concept of ethnophilosophy, the concept of speciophilosophy is here introduced (§ 1, §3). The different ways of thinking between humans and other animals are outlined, by explaining the difference between verbal reasoning and thinking through images (§ 2). Human philosophies are shown to be anthropocentric ideologies, related to carnivorism (§4, § 8). Subsequently, animal speciophilosophies are discussed (§6) and a dialogical symphilosophein (§ 5) among all living beings is proposed to be the extension of the so-called philosophy of dialogue. Finally, it is shown how this perspective was present in the original Christian ethics (§7, §9, § 10).
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Uniwersytet im. Adama Mickiewicza w Poznaniu
Biblioteka Uniwersytetu im. Adama Mickiewicza w Poznaniu
Ministerstwo Nauki i Szkolnictwa Wyższego