O podstawowych stanowiskach w etyce antycznej

dc.contributor.authorHusserl, Edmund
dc.date.accessioned2018-09-24T07:58:26Z
dc.date.available2018-09-24T07:58:26Z
dc.date.issued2016
dc.description.abstractTranslated text comes from Edmund Husserl’s course “Einleitung in die Ethik” [“Introduction into Ethics”] from the spring semester 1920, repeated and extended in the spring semester 1924, each time in Freiburg. Husserl presents Socrates as a reformer of philosophy and philosophical practice – in his criticism of sophistic, skepsis and empiricism. As Bogaczyk-Vormayr emphasizes in her introduction, Husserl does not evoke any historical paradigm, he does not want to – simply said – be a historian of philosophy; on the contrary, he presents his view of ethics, which we should call a phenomenological one. That means he offers a critical history of philosophy – his analyses are focused on philosophical ideas and only their philosophical potential is what matters to him.pl
dc.identifier.citationEthics in Progress (ISSN 2084-9257). Vol. 7 (2016). No. 2, Art. #8, pp. 104-115. Doi: 10.14746/eip.2016.2.7pl
dc.identifier.doihttps://doi.org/10.14746/eip.2016.2.7
dc.identifier.issn2084-9257
dc.identifier.urihttp://hdl.handle.net/10593/23828
dc.language.isopolpl
dc.publisherWydawnictwo Naukowe Instytutu Filozofii UAMpl
dc.rightsinfo:eu-repo/semantics/openAccesspl
dc.subjectSocratespl
dc.subjectSocratic dialoguepl
dc.subjectpraxispl
dc.subjectsophistic; truthpl
dc.subjectphenomenologypl
dc.subjecteudaimoniapl
dc.subjecthappinesspl
dc.subjectwisdompl
dc.titleO podstawowych stanowiskach w etyce antycznejpl
dc.typeArtykułpl

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