Czy pierwotne ego ma charakter historyczny?
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Date
2011
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Wydawnictwo Naukowe UAM
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Abstract
The article concerns the problem of time, and methodological grounds of investigating
historicity in Husserl’s philosophy. The article has a polemical character, i.e., it discusses
with theses presented by Saulius Geniusas in the Husserl’s Notion of the Primal Ego in Light
of the Hermeneutical Critique. I argue, that the general tendency of Geniusas’ questions
requires an enlargement, at least with regard to his analyses of Dieter Lohmar’s “functional
reading” of the primal ego, because the problem itself leads one to the following question: Is
it possible to reduce the hermeneutical critique of phenomenology to a mere question about
the legitimacy of the analyses of the primal ego? I emphasizes that such a critique is not
necessary, instead one has to understand the critique as being involved in the methodological
status of historical questioning. Additionally, I claim that the question of history of the
ego involves an another level of constitution than the level of temporalization, about which
Geniusas in fact asks in his article. Lastly, I assert that the question about historicity of the
ego presupposes a certain order of constitution; with regard to the order more “primal”
level is “earlier” than the “later” level. The way of questioning, however, leads to the problem
of regressus in infinitum. After the critical remarks, I enlarges Geniusas’ most interesting
and promising aspect of the problem of the primal ego, viz., the problem of transcendental
naiveté. By introducing the problem, as I argue, a phenomenologist is confronted with the
necessity of redoing reduction.
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Keywords
Fenomenologia, Phenomenology, Pierwotne ego, Primal ego, Historyczność, Historicity, Czas, Time, Redukcja, Reduction, Czasowość, Temporality, Transcendentalizm, Transcendentalism, Naiwność, Naiveté
Citation
Fenomenologia nr 9, 2011, s. 51-71.
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ISBN
978-83-232-2334-4
ISSN
1731-7541