Prawo i wolność. Studium filozofii politycznej Borysa Wyszesławcewa

dc.contributor.authorParadowski, Ryszard
dc.date.accessioned2018-04-16T11:33:02Z
dc.date.available2018-04-16T11:33:02Z
dc.date.issued2008
dc.description.abstractAccording to Wyszesławcew, the starting point of any moral reflection that would be deserving of the name is the statement that is a philosophical transposition of the Apostle’s words: evil emerges into the world accompanying law. The words should be understood quite literally – it is not that with law we develop the awareness of evil that we have already unconsciously committed. The point is that once established, the law prompts us to evil. Wyszes³awcew’s notion of law is very broad; he understands law as any ethical, customary, religious or legal norm, especially when it assumes the form of prohibition. Therefore, both the order of Moses and the ethics of the Stoics, Roman law and Kant’s categorical imperative are ominous, demoralizing laws.pl
dc.identifier.citationŚrodkowoeuropejskie Studia Polityczne, 2008, nr 2, s. 47-84.pl
dc.identifier.issn1731-7517
dc.identifier.urihttp://hdl.handle.net/10593/22765
dc.language.isopolpl
dc.publisherWydawnictwo Naukowe WNPiD UAM w Poznaniupl
dc.rightsinfo:eu-repo/semantics/openAccesspl
dc.titlePrawo i wolność. Studium filozofii politycznej Borysa Wyszesławcewapl
dc.title.alternativeLaw and Freedom. A Study of the Political Philosophy of Borys Wyszesławcewpl
dc.typeArtykułpl

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Uniwersytet im. Adama Mickiewicza w Poznaniu
Biblioteka Uniwersytetu im. Adama Mickiewicza w Poznaniu
Ministerstwo Nauki i Szkolnictwa Wyższego