Erozja tajemnicy. Przemiany religijności w późnych wiekach średnich na przykładzie filozofii Williama Ockhama

dc.contributor.authorIwanicki, Juliusz
dc.date.accessioned2017-04-11T11:45:50Z
dc.date.available2017-04-11T11:45:50Z
dc.date.issued2013
dc.description.abstractResearchers have pointed to various origins of the historical processes of secularisation. Within this article, I assume that the nominalist philosophical-religious thought of William Ockham constituted such a possible origin. This thinker developed a social philosophy critical of the excessive political power of the papacy in the final centuries of the Middle Ages. In this way, Ockham pushed forward the philosophical and political thought of his time. According to the earlier medieval thought, it was the ecclesiastic power that would determine who should rule in a given society. Ockham did significantly reduce the intellectual prerogatives of the ecclesiastic power to control the emerging secular society based on monarchic-national principles. This did not mean that Ockham was personally a non-believer; in fact, on the basis of his metaphysics, he considered God to be an omnipotent being capable of bending at will the laws underlying reality. This, however, led him to the conclusion that God is essentially unknowable, which, in turn, pushed Ockham to some form of intellectual scepticism and a pronounced limitation of the capacities of theology in juxtaposition to the secularizing philosophy. Ockham did thus inspire the processes of secularisation on multiple planes: cultural as well as institutional, and this is what supports the main thesis of this paper.pl_PL
dc.identifier.citationHumaniora. Czasopismo Internetowe 1(1)/2013, ss. 57-66.pl_PL
dc.identifier.issn2353-3145
dc.identifier.urihttp://hdl.handle.net/10593/17590
dc.language.isopolpl_PL
dc.rightsinfo:eu-repo/semantics/openAccesspl_PL
dc.subjectWilliam Ockhampl_PL
dc.subjectnominalismpl_PL
dc.subjectsecularisationpl_PL
dc.subjectecclesiastic powerpl_PL
dc.subjectGodpl_PL
dc.titleErozja tajemnicy. Przemiany religijności w późnych wiekach średnich na przykładzie filozofii Williama Ockhamapl_PL
dc.typeArtykułpl_PL

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Uniwersytet im. Adama Mickiewicza w Poznaniu
Biblioteka Uniwersytetu im. Adama Mickiewicza w Poznaniu
Ministerstwo Nauki i Szkolnictwa Wyższego