Studia Europaea Gnesnensia, 2014/9
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Item Granice wolności religijnej — dylemat współczesnych demokracji. Witold Sobczak, Wolność myśli, sumienia i religii. Poszukiwanie standardu europejskiego, Dom Wydawniczy Duet, Toruń 2013, 789 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Taczkowska-Olszewska, JoannaItem Absolutyzm francuski z nowej perspektywy. Hervé Drévillon, Les rois absolus (1629–1715), Belin, Paris 2011, 637 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Grobelna, PaulinaItem Goidelskie wierzenia w celtyckim opakowaniu. Bożena Gierek, Religie Celtów, Wydawnictwo WAM, Kraków 2013, 356 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Faszcza, Michał NorbertItem O Celtach.Kalisia–Keltoi. Materiały z I Kaliskiej Sesji Starożytniczej, Kalisz 12 czerwca 2012 r., pod red. L. Tomczaka i D. Waszaka, Wydawnictwo Napoleon V, Kalisz–Oświęcim 2013, 98 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Ciesielski, MariuszItem O roli estetyki w historii późnego antyku, czyli Moniki Ożóg opisanie polityki religijnej Teoderyka Wielkiego. Monika Ożóg, Inter Duas Potestates. Polityka religijna Teoderyka Wielkiego, Wydawnictwo WAM, Kraków 2012, 314 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Spychała, DariuszItem Autoprezentacja cesarzy rzymskich w mennictwie II i III wieku n.e. Erika Manders, Coining Images of Power. Patterns in the Representation of Roman Emperors on Imperial Coinage A.D. 193–284, Brill Academic Publishers, Leiden–Boston–Tokyo 2012. [=Impact of Empire, 15], 363 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Balbuza, KatarzynaItem O wojnach markomańskich Marka Olędzkiego. Marek Olędzki, Wojny markomańskie 162–185 n.e., Bellona, Warszawa 2011, 196 s., 25 ilustracji, dwie mapy(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Raszyński, MateuszItem Nieustająca admiracja dla starożytnego Rzymu. Atlante di Roma antica. Biogra' a e ritratti della Città, A cura di Andrea Carandini con Paolo Carafa, Mondadori Electa S.p.a., Milano 2012, 1: Testi e immagini, 638 s. + 216 il.; 2: Tavole e indici, 446 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Kluczek, Agata A.Item Nowy bój o Troję. Frank Kolb, Tatort «Troja». Geschichte — Mythen — Politik, Schöningh, Paderborn–München–Wien–Zürich 2010, 310 s.(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Mrozewicz, LeszekItem O naruszaniu podstawowych zasad postępowania naukowego. “Wzgórze przeznaczenia archeologii” górą skandalu(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Kolb, FrankThe article discusses ethical aspects and thoroughness of scientific research on the example of German excavations in Troy, conducted in 1988 by a team from Tübingen University. The author demonstrates how archaeologists became entangled in various relationships with polictical and economic circles, which subsequently yielded an interpretation of findings which ensured financial and media support. The text is an emphatic call for independence and objectivity of scientific investigations that should remain free of any pressure. Although the paper relies on an example from the milieu of archaeologists. historians and classical philologists, the appeal of the authors is a universal one.Item Gajusz Waleriusz Maksymus czyli historia moralizująca, jej losy w dawnych epokach oraz polski przekład IV 1-15(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Lewandowski, IgnacyBased on Facta et dicta memorabilia by Valerius Maximus, the author discusses a type of moralising history in the ancient times and selected examples of its fates in Antiquity, the Middle Ages, Renaissance and Baroque periods in Europe, Poland in particular. The quoted translations of excerpts from Book IV indicate the need to effect a Polish translation of the text.Item Słuchająca „zamilkłych głosów” i jej opowieść. Myśl feministyczna Rachel Elior(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Kornacka-Sareło, KatarzynaThe aim of this article is to present the feminist thought of Prof. Rachel Elior (the Hebrew University, Jerusalem), who is a world-known scholar working, mainly, in the field of Jewish mysticism in its different forms and aspects. Nevertheless, Prof. Elior dedicated some of her works also to the problem of Jewish women who, for centuries, have been, generally, absent, in social, religious and cultural life of Jewish communities living in different parts of the world. As the analysis of Elior’s feminist literature shows, the aforementioned absence of the women has been mainly caused by the patriarchal order, created “by men and for men”, by means of some male narratives and male mythology, in which women seem to be – usually - perceived as some inferior creatures or they are simply demonized.Item Wybory językowe a złożona tożsamość – na przykładzie Żydów z dziewiętnastowiecznego Wrocławia(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Rybińska, AgataThe purpose of this article is to illustrate the process of language change in the 19th century, taking examples from the following four areas: education, literature, liturgy and onomastic data from grave inscriptions. The analysis of school programs and reports, literature, including prayer books and grave inscriptions point to a multilingualism, partial linguistic acculturation and confirm the complex identity of Breslau Jews. In the late 18th century the maskilim had a reluctant attitude toward Yiddish as a Jewish jargon. In the 19th century Jüdischdeutsch was still used in print. The phenomenon of giving children Hebrew, Yiddish, and non-Jewish names and the multiplicity and diversity of the Yiddish given names, especially female names in the grave inscriptions bespeak the vitality of both Yiddish onomastics and the Yiddish language. All that confirms an intermediate stage in linguistic acculturation, a passage from the use of Yiddish to German. At the same time, Hebrew remained the language of the liturgy, and it was still taught in Jewish schools. However, it was German that was the first language of Breslau Jews. In fact, they were compelled to choose and oscillate between the language of religion and liturgy and the language of the country. The use of Hebrew, Yiddish, Jüdischdeutsch, and German determined the distinct (religious, linguistic) and complex cultural identity of Breslau Jews.Item Musaryzm: między chasydyzmem a haskalą(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Postek, HalinaThe aim of paper is to acquaint Polish readers with the little known religious and ethical movement which developed in the latter half of the 19th century in Lithuania. Associated with traditional Judaism, the Musar movement was to be an alternative both to Chasidism and the HaskalahItem Rola patriarchatu rabinicznego w późnym antyku(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Ciecieląg, JerzyThe text focuses on the significant role of rabbinical patriarchate in Late Antiquity, in particular in the 4th and in the early 5th century. It discusses the main prerogatives of the patriarch, its legal and ideological foundations. Also, it addresses the relationships between the patriarchate and the Jewish population of Palestine and the Diaspora.Item Phoenix dactylifera/Judaea dactylifera . Palma daktylowa jako “symbol żydowski” w świecie grecko-rzymskim(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Maciudzińska-Kamczycka, MagdalenaThe aim of this article is to present the development of the date palm (phoenix dactylifera) as a symbol of the Jewish nation, their land Judaea and their separate religious beliefs and distinct culture in the Greco-Roman world. Literary and visual sources of this motif have their origin in very different contexts – Greek and Latin authors, Biblical texts, Roman and Jewish coinage, and synagogue art in Palestine and the Diaspora.Item Postać Elżbiety Batory w historiografii(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Szabelski, AdamThe aim of the paper is to present the figure of Elisabeth Bathory as it is shown in historiography and to confront the myths surrounding her person with the findings of the researchers, especially Hungarian scholars who studied her life. It has been shown that Elisabeth Bathory fell victim to the plot of the palatine György Turzó, probably instigated by the court in Vienna. Unfortunately, Polish historians have so far neglected to address this issue in their research.Item Wybór Ambrożego Aureliusza na biskupa Mediolanu: cud, czy celowe działanie Walentyniana I?(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Spychała, DariuszAurelius Ambrosius is a characteristic example of an official of the imperial administration who made a clerical career in the early days of Christianization of the Empire. His life was full of unexpected events. Born into a Christian family, he still put off the moment of baptism – a common custom, yet not recommended by the Church. His stable career path changed radically when Ambrosius was elevated to the rank of Bishop of Milan, which entailed the violation of virtually all canons of ecclesiastical law. All that took place in circumstances which are more akin to literary fiction than reality (with the voice of an anonymous child saying that Ambrosius be anointed a bishop).Item Rola wychowawcza ojca w rodzinie rzymskiej według Plutarcha z Cheronei(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Ciesielski, MariuszThe paper is devoted to the educational role of the father in a Roman family as envisioned by Plutarch of Chaeronea in his notion of optimised moral and intellectual development of a boy and young man. Furthermore, the article depicts Roman realities and their relation to the “ideal” recommendations of the Chaeronean, in the context of transformation of morals and changes in methods of bringing up resulting from the expansive policy of Rome from the 3rd century BC to the 3rd century AD.Item Zróżnicowanie wewnętrzne języka etnicznego a uniwersalne koncepcje kodów wspólnotowych. Od lingwistyki do semiotyki(Poznańskie Towarzystwo Przyjaciół Nauk, 2014-06) Grzelak, ElizaThe author collected the most important findings concerning the internal diversification of the ethnic language (using Polish as an example) and, treating those concepts as a starting point, set out to present the contemporary universal linguistic, discursive and communicative communities. While stressing the high diversification of codes within the communities, the author returns to the rhetorical, adequately defined concept of three styles. In her description of the code of communicative community, the author draws a reference to the communal nature of rendering the image of the world and highlights its intersemiotic, supraethnic and universal character.