Please use this identifier to cite or link to this item: https://hdl.handle.net/10593/12274
Title: Jak objąć poetów nakazem pracy. Eliza Orzeszkowa i Piotr Chmielowski wobec "Działu pieśni" Leonarda Sowińskiego
Other Titles: How to impose compulsory work scheme on poets? Eliza Orzeszkowa and Piotr Chmielowski and “Dział pieśni” by Leonard Sowiński
Authors: Okulicz-Kozaryn, Radosław
Keywords: Leonard Sowiński
poetry written after the January uprising
Positivist literary criticism
journalism of Eliza Orzeszkowa
Piotr Chmielowski’s history of literature
campaign against poetry
tendentious literature
utilitarianism
counter-utilitarianism
solidarism
idealism
national community
Grottgerism
Issue Date: 2012
Citation: Poznańskie Studia Polonistyczne. Seria Literacka, 2012, nr 19, s. 85-96
Abstract: Condemning the hostile attitude of modern poets towards both the manifestations and the very idea of civilizational progress, Eliza Orzeszkowa, in her extensive article "Listy o literaturze. Wiek XIX i tegocześni poeci" written in 1873, and then Piotr Chmielowski in his "Zarys literatury polskiej ostatnich lat szesnastu", illustrated their arguments with a number of poems, including the sonnet "Dział pieśni" by Leohnard Sowiński. R. Okulicz-Kozaryn starts with reminding his readers that the controversies over the right of poets to put themselves over society, formulate opinions and judgments of civilization and their attempts to promote such values as scientism or utilitarianism, had had a long tradition at the time. By embarking on it, however, Orzeszkowa and Chmielowski appealed to practices of a particular kind, namely to disregard completely the message of a poem and to focus on exploiting it only to support their own arguments. The author of the article analyses the mechanism behind this manipulation and claims that Orzeszkowa, followed by Chmielowski, had even removed some words from the poem that could have been interpreted by the then reader as a sign of affiliation to the national community, and as an expression of democratic and solidaristic beliefs. They also ignored the fact that Sowiński had sacrificed part of his life for these values being sentenced to exile and the following social degradation for his participation in the freedom movement at the turn of the 1850s and 1860s. In the heat of the ideological struggle, Orzeszkowa and Chmielowski did not argue for their own belief and did not even enter into polemics with the most important message in the poem. The truth is that L. Sowiński did not question the civilizational march forward of the mankind but rather showed that, contrary to what the positivists claimed, utilitarianism was just an appetite for enjoying the achievements of progress and maximizing pleasure and was not its diving force, being more like a parasitic residue and a baggage.
URI: http://hdl.handle.net/10593/12274
ISSN: 1233-8680
Appears in Collections:Poznańskie Studia Polonistyczne. Seria Literacka, 2012, nr 19 (39)

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