Please use this identifier to cite or link to this item: https://hdl.handle.net/10593/12745
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dc.contributor.authorSzocik, Konrad-
dc.date.accessioned2015-02-24T10:52:16Z-
dc.date.available2015-02-24T10:52:16Z-
dc.date.issued2013-
dc.identifier.citationSlavia Occidentalis, 2013, Tom 70 nr 2, s. 115-131.pl_PL
dc.identifier.isbn978-83-7654-219-5-
dc.identifier.issn0081-0002-
dc.identifier.urihttp://hdl.handle.net/10593/12745-
dc.description.abstractThis paper analyzes metaphysical base of John Paul II’s philosophy that allowed to propagation of unity’s and ecumenism’s ideas, and to underlying importance of individuality. Developed by The Second Vatican Council “the contemporizing” of Church’s position, required rejection of thomistic, real metaphysics, ontological concept of truth, one religion’s truth or real model of human cognition. This paper underlines acceptance of secularized world’s ideas and their influence on change of Church teaching in John Paul II’s pontificate.pl_PL
dc.language.isoplpl_PL
dc.publisherWydawnictwo Poznańskiego Towarzystwa Przyjaciół Naukpl_PL
dc.rightsinfo:eu-repo/semantics/openAccesspl_PL
dc.subjectsecularizationpl_PL
dc.subjectmetaphysicspl_PL
dc.subjectidealismpl_PL
dc.subjectunitypl_PL
dc.subjectecumenismpl_PL
dc.subjectthomismpl_PL
dc.subjectrealismpl_PL
dc.titleAntropocentryczna filozofia Jana Pawła IIpl_PL
dc.title.alternativeAnthropocentric philosophy of John Paul IIpl_PL
dc.typeArtykułpl_PL
Appears in Collections:Slavia Occidentalis, 2013, Tom 70 nr 2

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