Please use this identifier to cite or link to this item: https://hdl.handle.net/10593/6982
Title: Potrzeba przełomu. Dialogiczne spojrzenie z Ferdynandem Ebnerem na rozwój sytuacji duchowej we współczesnych społeczeństwach Europy
Other Titles: The Need for a Breakthrough. A Dialogical Approach to the Situation of Faith Today
Authors: Skorulski, Krzysztof
Keywords: breakthrough
F. Ebner
R. Guardini
E. Mounier
Ch. Taylor
K Gabriel
I-Thou relation
M. Weber
D. Graebers
structural loneliness
individualisation
secularisation
holy
Issue Date: 2012
Publisher: Uniwersytet im. Adama Mickiewicza, Wydział Teologiczny
Citation: Filozofia chrześcijańska, 2012, tom 9, s. 91-112
Abstract: The „Tischner-Days” Symposium of 2010 examined the topic: „The World and Faith in a Time of Breakthrough”. The newly published conference papers try to define the situation of culture and faith in western civilisation today. The Symposium participants concentrated their efforts mostly on such terms as „individualisation”, „secularisation” and the „holy”. In this article we try to reread these terms as the description of ongoing changes in the context of Ferdinand Ebners’ dialogical view of the person. Our attempt is therefore to evaluate whether the processes result in a more personal (inter-personal) world or, rather, in a new ideology, experienced in „I-aloneness” (Ebner). Individualisation – the key term of our analysis – could signify a positive process (as for example K. Popper suggests), when it truly leads from collectivism with its ideology to individualism understood as a (dialogical) person (as in Ebner, Guardini or Mounier). Currently secularisation (Ch. Taylor, K. Gabriel) stands in opposition to Max Webers’ old „secularisation thesis” of pluralisation according to the individual situation of the person, rather than the disappearance of faith. The changes in the sphere of the „holy” could be positive if seen as focusing on the „I-Thou” relation. However, when the ongoing individualisation is not grounded in a dialogical view of the person, it can end up merely as a shift from one ideology to another; secularisation could end up merely as the dissipation of consciousness in a superficial and impersonal „vision”, and the experience of God could become impersonal as mere energy or radiation. When the real life of the person must be seen in terms of his real „spirit”, we are, instead, dealing here with a „dream of the spirit” – as Ebner says. What then is to be done? To make our times more human (so the humanity of the person will subsist in the dialogical dimension), the „need for a breakthrough” becomes urgent. We should not only foster the interpersonal dialogue, but also fight against „structural loneliness”, i.e. to convert abstract (inhumane) notions into human (dialogical) notions (for example as D. Graebers’ attempts with „debt”).
URI: http://hdl.handle.net/10593/6982
ISSN: 1734-4530
Appears in Collections:Filozofia Chrześcijańska, 2012, tom 9

Files in This Item:
File Description SizeFormat 
Skorulski_Krzysztof_Potrzeba_przełomu_Dialogiczne_spojrzenie_z_Ferdynandem_Ebnerem_na_rozwój_sytuacji_duchowej_we_współczesnych_społeczeństwach_Europy.pdf276.68 kBAdobe PDFView/Open
Show full item record



Items in AMUR are protected by copyright, with all rights reserved, unless otherwise indicated.