Skąd przychodzi wina? Aksjologiczne i dialogiczne źródła zawinienia

dc.contributor.authorWieczorek, Krzysztof
dc.date.accessioned2013-07-22T06:18:08Z
dc.date.available2013-07-22T06:18:08Z
dc.date.issued2012
dc.description.abstractThe article searches for the sources of guilt. It evokes Nietzsche’s notion of guilt as a derivative of unpaid mercantile debts. In opposition to this is Buber’s socio-divine origin of fault. J. Tischner and J. Hołówka are also cited; they ascribe to guilt an objective status. There is an im- portant distinction between guilt and reconciliation, as well as a description of the possible con- tamination by guilt. The article also deals with Jasper’s call to accept one’s own fault, otherwise there is a risk of trivialisation of life. The source of fault lies in relations between people and in the „point of holiness” mentioned by M. Blondel.pl_PL
dc.identifier.citationFilozofia chrześcijańska, 2012, tom 9, s. 23-38pl_PL
dc.identifier.issn1734-4530
dc.identifier.urihttp://hdl.handle.net/10593/7192
dc.language.isoplpl_PL
dc.publisherUniwersytet im. Adama Mickiewicza, Wydział Teologicznypl_PL
dc.subjectculpabilitypl_PL
dc.subjectblamepl_PL
dc.subjectforgivenesspl_PL
dc.subjectsphere of the betweenpl_PL
dc.subjectpollution with guiltpl_PL
dc.titleSkąd przychodzi wina? Aksjologiczne i dialogiczne źródła zawinieniapl_PL
dc.title.alternativeWhere the Guilt Comes from? The Axiological and Dialogical Sources of Faultpl_PL
dc.typeArtykułpl_PL

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Uniwersytet im. Adama Mickiewicza w Poznaniu
Biblioteka Uniwersytetu im. Adama Mickiewicza w Poznaniu
Ministerstwo Nauki i Szkolnictwa Wyższego