Kontakty arcybiskupa Nathana Söderbloma (1866-1931) z Kościołami protestanckimi w Niemczech i Polsce
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2010-05-25T08:08:15Z
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The contacts between archbishop Natan Söderblom (1866-1931) and the protestant Churches in Germany and Poland
Abstract
Praca analizuje kontakty pomiędzy głową
protestanckiego Kościoła Szwecji, arcybiskupem
Nathanem Söderblomem a przywódcami Kościołów
protestanckich w Polsce i Niemczech.
W pierwszym rozdziale zanalizowano młodość
Söderbloma oraz pokrótce jego poglądy teologiczne, co
jest podstawą do zrozumienia jego oryginalnej wizji
protestanckiego ekumenizmu.
W drugim rozdziale omówiono kontakty Szweda
z polskim i niemieckim Kościołem podczas I wojny
światowej. Dotyczyły one przede wszystkim prób
włączenia przedstawicieli kościelnych w inicjowane
przez Söderbloma akcje pokojowe a takŜe organizacji
pomocy humanitarnej. Kontakty z polskim Kościołem
ograniczyły się do katolickiego arcybiskupa Warszawy,
Aleksandra Kakowskiego, oraz urszulanki Julii
(Urszuli) Ledóchowskiej. W trzecim rozdziale analizuję politycznoreligijną
sytuację w Polsce i Niemczech po 1918 r. W
Polsce istniało wtedy siedem odmiennych pod
względem narodowościowym i organizacyjnym
Kościołów protestanckich a konflikt pomiędzy dwoma
największymi zainteresował Söderbloma. RównieŜ
sytuacja niemieckiego protestantyzmu była złoŜona a
jego duchowni byli częstokroć zaangaŜowani
politycznie.
W czwartym rozdziale przedstawiono
konferencję kościelną w Uppsali w 1921 r., która była
zwieńczeniem zainteresowań Söderbloma polskim
protestantyzmem. Rezolucje uppsalskie były jednak
kontrowersyjne i prowadziły do dalszych konflitów.
Piąty rozdział omawia kontakty Söderbloma z
niemieckim duchownymi po 1921 r. Koncentrowały się
one wokół kwestii politycznych – okupacji Zagłębia
Ruhry oraz winy za wybuch wojny, a takŜe wokół
przygotowań do międzynarodowej konferencji Life and
Work planowanej na 1925 r.
W rozdziale szóstym analizuję związki
Söderbloma z protestantami w Polsce po 1921 r.
Ograniczały się one do dwóch przywódców
kościelnych, Burschego i Blaua, i dotyczyły głównie
dyskusji nad rezolucjami uppsalskimi.
In my Ph. D. thesis I present the contacts between the leader of the Swedish Protestant Church, Nathan Söderblom, and the protestant Church officials from Germany and Poland. In the first chapter I analise the early years of Söderblom’s life and shortly present his theological views as they provide a basis for understanding his model of ecumenism in which religious ideas were connected with his deep interests in social injustice. In the second chapter I present Söderblom’s contacts with the Polish and German Protestant Church during the World War I, which went in two directions: trying to involve the Church leaders in different peace actions and organising the relief work. Söderblom’s contacts with the Polish Protestant Church were limited to the catholic Archbishop of Warsaw, Aleksander Kakowski and ursuline Julia (Urszula) Ledóchowska. In the third chapter I analise the religious and political situation in Poland and Germany after 1918. In Poland Protestantism were torn into religiously and nationally different, separately led units. The conflict between the biggest of them motivated Söderblom to get involved. Even the religious and political situation in Germany was difficult and the German country Churches’ leaders were usually strongly politically involved. In the fourth chapter I present the church conference in Uppsala 1921 – the climax of Söderblom’s interests in the Polish. Uppsala resolutions were controversial and satisfied only a part of the protestants. In the fifth chapter I present Söderblom’s contacts with the German Protestant Church after 1921 which were concentrated around two political issues - the occupation of Ruhr by the French army and the question of the German war guilt and, secondly, around the preparations for the international Life and Work conference planned in Stockholm in 1925. In the sixth chapter Söderblom’s contacts with the Polish Protestant Church after 1921 were analised. These were limited to the main Church leaders, Blau and Bursche, and were dominated by renegotiations of the Uppsala conference’s resolutions, and considered also financial help from Sweden.
In my Ph. D. thesis I present the contacts between the leader of the Swedish Protestant Church, Nathan Söderblom, and the protestant Church officials from Germany and Poland. In the first chapter I analise the early years of Söderblom’s life and shortly present his theological views as they provide a basis for understanding his model of ecumenism in which religious ideas were connected with his deep interests in social injustice. In the second chapter I present Söderblom’s contacts with the Polish and German Protestant Church during the World War I, which went in two directions: trying to involve the Church leaders in different peace actions and organising the relief work. Söderblom’s contacts with the Polish Protestant Church were limited to the catholic Archbishop of Warsaw, Aleksander Kakowski and ursuline Julia (Urszula) Ledóchowska. In the third chapter I analise the religious and political situation in Poland and Germany after 1918. In Poland Protestantism were torn into religiously and nationally different, separately led units. The conflict between the biggest of them motivated Söderblom to get involved. Even the religious and political situation in Germany was difficult and the German country Churches’ leaders were usually strongly politically involved. In the fourth chapter I present the church conference in Uppsala 1921 – the climax of Söderblom’s interests in the Polish. Uppsala resolutions were controversial and satisfied only a part of the protestants. In the fifth chapter I present Söderblom’s contacts with the German Protestant Church after 1921 which were concentrated around two political issues - the occupation of Ruhr by the French army and the question of the German war guilt and, secondly, around the preparations for the international Life and Work conference planned in Stockholm in 1925. In the sixth chapter Söderblom’s contacts with the Polish Protestant Church after 1921 were analised. These were limited to the main Church leaders, Blau and Bursche, and were dominated by renegotiations of the Uppsala conference’s resolutions, and considered also financial help from Sweden.
Description
Wydział Historyczny: Instytut Historii
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Keywords
Protestantyzm szwedzki, polski, niemiecki, Protestantism in Sweden, Poland and Germany, Kościół, Church, Ruch ekumeniczny, Ecumenical movement